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Q. Are PV systems practical for churches?

SD: The economics for PV systems can be very complicated. That is because the cost of a system is greatly affected by state and federal incentives. Many states have rebate programs and grants. All of them are different. The federal incentives are all tax credits or tax deductions. Since non-profit organizations don’t pay taxes, these federal incentives are not available to churches.

Q. What is the pay-back period for a PV system?

SD: This varies by state. Continue Reading »

Join us Thursday, October 14, 2010 for a half-day workshop at Bethel… The Church @ Franklin Mills in Philadelphia, PA.

Topics to be covered include:

  • Understanding the changing land­scape of energy use and costs today
  • The unique challenges churches face in managing energy
  • Maximizing your return on invest­ment when upgrading and improving
  • Energy cost implications of deferred maintenance
  • Energy audits and modeling
  • Solar heating and solar electric
  • Paying for improvements and upgrades
  • Developing a culture of steward­ship in your church

This workshop is geared to church administrators, executive pastors, facility managers and trustees.

Speakers include:

For more information or to register, call or visit our web site: www.ChurchArchitects.com/energy

“Christian” Gardens?

'Wings of the Dawn' in Brookgreen Gardens

A thought provoking question was posed to me recently: “what is a distinctly “Christian” garden?” I thought I’d try to answer it in this blog to conclude the subject of gardens over the past month. It is easier to answer “what is a “Buddhist” garden?” than “what is a Christian garden”, since the garden style developed in their monasteries (integral to their meditation practices) is very distinct. The style that is easy to recognize in the raked gravel patterns and surrounding pruned forms of pines, junipers, maples and azaleas. A typical Christian building for worship (what most people refer to as “a church”) is easy to recognize, characterized by steeples with crosses, stained glass, pews, etc. It is the universal recognition of these elements that result in the pronouncement as a Christian church. Though we (Architects for Ministry) use the aforementioned elements infrequently in our designs, and use the term “church” to apply to the congregation rather than the building, it would still be the use of distinctive elements that would create a “Christian” garden or landscape.

Acknowledging that pews, steeples and stained glass are not appropriate to use in a garden, the reasonable question at this point is: “what are appropriate garden design elements to convey a Christian message?”  To this I would respond literal, literary, interpretive and symbolic elements. And for all of these elements to make a garden or park-like landscape, there needs to be a theme (design style) that unites them. Continue Reading »

Gardens as Places of Prayer

I’ve heard it said that “prayer began in a garden” (meaning the Garden of Eden), but I don’t think that’s true. In the simplest sense of the word, prayer is people communicating TO God. In Eden, there was two-way communication between God and people, what would be better termed “communion”. Prayer began when face-to-face communion ended, as Adam and Eve were banished from the garden. Since that time, man has done a lot of praying.

 

As the Bible records it, prayer took place in many places: in open fields, in the wilderness, under the stars, in tents, under trees, from the belly of a big fish, in temples and in gardens. It would be hard to contend that one place was better than another (more acceptable to God, that is) as a place of prayer. However, if Jesus preferred certain types of places to pray while He walked the earth, it can be inferred from scripture that it was mountaintops when in the country and a garden when in the city. Repeatedly the Gospels tell of Him rising early, going to lonely places and mountain tops to pray. In the city (Jerusalem), he apparently had His prayer and fellowship hang-out as well; just outside Jerusalem, across the Kidron Valley, at the base of the Mount of Olives in a garden called Gethsemane. How do we know He frequented this place? John tells us that is how Judas knew where to lead the guards to arrest Jesus. (John 18:1) Continue Reading »

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